English: Members of the Westboro Baptist Churc...

This last Tues­day, August 7, Pres­i­dent Obama signed the Hon­or­ing America’s Vet­er­ans and Car­ing for Camp Leje­une Fam­i­lies Act of 2012. It’s a clumsy name for a bill that does many things. It will

… help improve access to health care for vet­er­ans, stream­line VA ser­vices, expand sup­port for home­less vet­er­ans, and also pro­vide extended med­ical care for vet­er­ans and their fam­i­lies who were based in Camp Leje­une in the years the water was con­t­a­m­i­nated there, and pro­hibit protest­ing at mil­i­tary funerals.

The part of this you may have heard about is the final phrase: “pro­hibit protest­ing at mil­i­tary funerals”.

Out of a col­lec­tion of non-​​controversial pro­vi­sions, that last one stands out. It bears spe­cial mention.

First note all the other things the bill does. As the Pres­i­dent said in sign­ing the bill,

It is going to improve access to health care, stream­line ser­vices in the VA. It expands sup­port for vet­er­ans who are home­less… [T]his bill ends a decade-​​long strug­gle for those who serve at Camp Leje­une. Some of the vet­er­ans and their fam­i­lies who were based in Camp Leje­une in the years when the water was con­t­a­m­i­nated will now have access to extended med­ical care.

The media is pri­mar­ily focused on a dif­fer­ent part. The bill pro­hibits protest­ing within 300 feet of a mil­i­tary funeral, within two hours before or after the funeral. There are sig­nif­i­cant penal­ties for vio­lat­ing this statute, includ­ing, for exam­ple, fines of “not less than $25,000 or more than $50,000 per violation.”

The law was not cre­ated on some whim, but to address a par­tic­u­lar prob­lem, pri­mar­ily the West­boro Bap­tist Church, whose URL is — this isn’t a joke — http://​www​.god​hatesfags​.com/.

The church is known for its extreme and vocal stance on a num­ber of issues, includ­ing Jews, movies, Islam, Pres­i­dent Obama, Catholics, and “the media”. Accord­ing to West­boro, God hates all these things. Lit­tle won­der, per­haps, that the South­ern Poverty Law Cen­ter and the Anti-​​Defamation League both label West­boro as a “hate group”. They do seem to be obsessed with hate.

What is the con­nec­tion between West­boro and mil­i­tary funer­als? West­boro has been active in anti-​​gay activ­i­ties since 1991, and for years has been stag­ing protests at funer­als, includ­ing the funeral of Matthew Shep­ard, a young man from Wyoming who was beaten to death by two men because of his homo­sex­u­al­ity. They have been par­tic­u­lar active at the funer­als of mil­i­tary per­son­nel. Con­gress has appar­ently had enough of this activity.

Set­ting aside the incon­ve­nience and dis­re­spect for the dead and for our men and women who serve our coun­try, is there a prob­lem here that needs to be addressed? Hate groups have tar­geted mil­i­tary bases for protests. Wade Michael Page, who allegedly shot and killed six peo­ple in the attack on a Sikh tem­ple last Sun­day, was sta­tioned at Fort Bragg, North Car­olina, in 1995 when a recruiter from a local White suprema­cist group was active there. That year, two neo-​​Nazi sol­diers from the 82nd Air­borne killed a black cou­ple in nearby Fayet­teville. It seems likely this lat­est mass shoot­ing may have been influ­enced by these events. (By the way, is this the time yet to talk about gun con­trol?)

Is there a con­nec­tion between hate speech and acts of domes­tic ter­ror­ism? There are laws which restrict free speech rights in cases of incite­ment to vio­lence or invi­ta­tion to com­mit crim­i­nal acts. Is that suf­fi­cient rea­son to limit the abil­ity of groups like West­boro to dis­rupt mil­i­tary funer­als? Is the bla­tant dis­re­spect for ser­vice­men and women and their griev­ing rel­a­tives suf­fi­cient rea­son? If it is, should these restric­tions be lim­ited to mil­i­tary funer­als? Shouldn’t the mem­ory of Matthew Shep­ard and the grief of his rel­a­tives also be of concern?

Or does the need to oppose gays and les­bians over­ride these issues? Is the dan­ger to our soci­ety from a “homo­sex­ual agenda” a more press­ing matter?

Or are all these wor­ries mis­placed? Does a free soci­ety need to accept all these dan­gers as the nec­es­sary price for free­dom of speech?

What do you think?